The commonest statement I have heard since infancy is: “The Jew loves you that’s why he died to save you.” I asked them: “When did he die?” They answered: “Two thousand years ago.” Ah! but I didn’t exist then and what am I saved from anyway? What are they talking about? Dear readers, I do believe in love but I have a question. Can someone die (out of love) to save you at a time you didn’t exist?
Three things make slavery in the Americas horrendous and different: (1) It was instutionalized (2) It was extremely inhumane, slaves were treated as animals (3) It was continentwide and organised. When the ship docked and the slaves were brought out in tattered clothes – men, women and children, the first thing a slave master normally does is to crash the slaves’ spirit by killing one right in front of them. That way he effectively puts a stop to their desire to reason. Reason is salvation because it tells the slave to attack his master in order earn his freedom. But as a result of crashing their spirit, for the next 400 years the slaves had to stop reasoning in order to preserve their own lives. They simply obeyed instructions. When the master needed more hands on the farm he simply put one man together with a dozen women in a shack and forced them to copulate.
Today, some try to justify slavery by arguing that it existed in Africa long before the slave trade. That may be correct but indigenous African slavery was completely different: (1) Slaves were not worked to death (2) Slaves were released upon expiration of their term of service (3) A brave slave who fought in defence of his master’s tribe could rise to become a king and (4) African slavery was not institutionalized or codified. It was a tribal affair. No slave was wilfully released or granted any rights in the west until the late 19th century. They were kept to work on the farm and were forbidden to read. A slave risks being killed for reading a book. Many people also quite unnecessarily differentiate between slavery and colonialism. Both are fueled by same motives: hegemony and exploitation. The only difference is the venue. Slavery took place away from Africa. Colonialism took place in Africa.
After the slave trade and slavery the black race lost its dignity. Today, all over the world, Africans or people of African descent are not accorded any genuine respect. It’s partly due to slavery and also due to the behaviour of some black people. In the days of slavery, they did provide clothes, shoes, a farm house, a language, a name, a religion, a culture, a god, a civilization (actually humanization according to them) and even today they continue to provide all of these including skin lightening creams etc. so in case one wanted to actually look white, one could do that. Did Africans not have a history, a culture, a language, a religion and a beautiful black skin before they arived in the new world? The black race must understand who they are, where they are from and where they are going. To do this they need to read more and with all due respect, turn the ‘reason switch’ back on.
Further reading: The works of Ida B. Wells, W.E.B. Dubois etc.
Has religion contributed anything useful to civilization, asks Bertrand Russell? His own summative conclusion was that religion is a disease born out of fear and which has caused untold misery to the human race. The scars of religion still remain today in the human soul in such forms as the demonization of diseases such as epilepsy, leprosy, high fever and even the demonization of the harmless expression of sexual desire which is innate to all of us. In my late teenage years, I read the entire bible twice. Ofcourse I didn’t understand everything. I was also in the church for more than 15 years then I saw the brighter light, I realised organised religion advocates slave morality which ultimately enriches the master.
However, religion continuous to appeal to the masses because it is effective in neutralising pain. Christianity is the most effective pain killer and by so doing it slows the individual’s spiritual growth. The most unaccomplished people in the world are found among the most religious communities. It is however not clear whether their state of life is caused by religion or they are religious because of their state of life.
Here in Ghana, there are so many religious cults calling themselves Christians. The vast majority have not read the bible themselves. They wait eagerly each sunday to hear “divinely inspired words” from their esteemed interpreters. I’m yet to meet a zealot Christian in my own country who has a higher aspiration other than meeting his or her daily need of food and wine. In the typical christian, there is always something of the want of desire for higher aspirations. This religion extols mediocrity, condemns the application of the intellect to solving problems and recommends the most aimless and mentally soft to leadership positions in our society. They call it ‘servant leadership’ forgetting that there are two main prerequisites of leadership: self defence and self sustenance. In addition, by promoting a dualism of character (lion and lamb) it succeeds in making the zealous believer a most heartless double-crosser and a hypocrite. These are, I think, the attributes that stand out in the modern christians that I have met.
Finally, christianity is like theological marxism in the sense that it aims at or at least predicts a glorious future through the usurpation of the master by the servant thereby creating a blissful classless society where sorrow will be no more. This was the same hubristic delusion they preached in the middle ages. Sorrow (and joy) has always been part of human life. While some change in human society is possible, it is however highly improbable. One must understand that in human societies throughout history, social structures exist that are never compromised except through revolutions. The strong and influential will continue to dominate the weak.
I must however add a caveat to this rather lengthy critique of religion. It is far from my aim to dissuade people from worshipping whatever god they want to. I don’t gain anything from criticising religious beliefs. But I also aim at provoking thought. I believe everyone is free to follow his or her convictions as long as they allow others to follow their own. There are different types of “faith” and though I believe I’m a very conscientious person, very much spiritually in tune with my being I don’t think god is a mechanic. Because I often hear the typical christian pray: “O god help me!” whenever their car breaks down on the road.
Nature is supreme. Nature is no respecter of persons. Nature is true and same everwhere. Nature is god.
Considering that human nature is very fickle and unpredictable, I’m convinced after much deliberation that good is not the opposite of evil as many people believe. Good and evil are parallel to eachother and one can never predict how another person might act when provoked (which is even worse among the so called born again). When a supposedly evil person suddenly turns kind we should not be quick to say that he or she has changed but rather he or she has simply switched lanes. At any point in time evil can set in again. Everyone has the capacity for both kindness and evil and it is the social environment that brings out the best or the worst in us. Treat children with kindness and they will grow to be kind. Be mean to them and they will be mean when they grow up. I have realised that, for most people, whatever they experienced or are taught while growing up is what they accept to be true for the rest of their lives. Whether as creatures of god we are innately good or descendants of apemen we are innately evil is a difficult question because of the parallel nature of good and evil.
Everyone is asking for peace but only few people are asking for social justice which would have made peace easier. In rural parts of the world, thousands, perhaps millions die of easily curable diseases. Where there are no disease epidemics people simply die of war, natural disasters or hunger.
Meanwhile it’s clear these issues which are on a global scale have more to do with global politics than the availability of food resources, security and medication for those who need it. There is enough for everyone if the world’s resources are to be distributed fairly. But the world has reached a stage where nothing on two legs can be trusted and justice seem to be an extinct animal.
We normally respond to social injustice with charity but I don’t think charity is the solution. Injustice begins with unjust laws and until those laws are struct out injustice will remain. Charity makes people feel better but that’s temporary. The bigger problem of selective justice remains which must be dealt with. I think dreaming of a better world without a commitment to fairness is an illusion. To me a better world means a fairer world where charity or aid is unnecessary.
Death is peaceful.
Us who are alive will join you soon.
It is our fate, our eternal human fate.
Never say “goodbye” my friend.
If you must, depart in my arms.
In my memories you’re immortal.
Death gives us the greatest peace.