I promised to make some of Kwame Nkrumah’s ebooks available to some of you. The links are at the end of this post. When Kwame Nkrumah was overthrown in 1966 many of his books were burnt so most Africans haven’t likely read him. His name appears in the Internet Encyclopeadia of Philosophy as a panAfrican thinker who was first to define “neo-colonialism”. In “Consciencism” Nkrumah traces the history of philosophy from Thales through to Aristotle and makes a brilliant defence of where African philosophy fits. Below are some of Nkrumah’s books. I have also added other books which I think will help readers understand the African existential problem better. “Lumumba’s Last Days” chronicles a series of events that led to the arrest and execution of Congo’s first prime minister. This happened in the full glare of United Nations which did nothing to save Lumumba.
In “The Dual Mandate” and “The East Africa Protectorate”, the European authors present Africa as a big zoo, where humans mingle indistinguishably with wild animals and their job as colonialists was to bring “civilization” to these “savages.” The question arises: “What is the purpose of the life of the African if everything he does today is to serve neocolonial interests?” Our history, culture, language, identity, art, philosophy etc has been wiped out. We only need to thank nature – the African hot and humid climate, mosquitoes and typhoid for driving away the colonialists. They would have taken over everything we owned.
I’m aware this blog has a most enlightened following so if interested, download and read the ebooks yourself. Things have not changed much in Africa today. My conclusion is that Black Africa, as a whole has no economic future if this system of affair continues and if there is no continental unity. But of course your conclusion might be different from mine after reading, in which case you may share your conclusions. Happy weekend!
1. “The Dual Mandate” by F.D. Lugard: https://app.box.com/s/7othpl63h3u43pmtw9cqv86x56f7qa33
2. “Consciencism” by Kwame Nkrumah: https://app.box.com/s/63jd38r6ov6uyz6322knz2bk6r1ddsez
3. “Africa Must Unite” by Kwame Nkrumah: https://app.box.com/s/heuvmvtbqf8t20z1sv1r4hc5zf62cg6s
4. “Axioms” of Kwame Nkrumah: https://app.box.com/s/r0jpqdp90a6mc3p0wkyhquw8vd10rjk3
5. “Neocoloniasm”: https://app.box.com/s/t6asodo9tjfzy93f3wa56ijxhz3z4i8l
6. “The East Africa Protectorate”: https://app.box.com/s/t062xkg7w9y0rxpgltxez6f0ohedy95h
7. “Neocolonialism – The Last Stage of Imperialism” by Kwame Nkrumah: https://app.box.com/s/von6ztg7q3k4h1umg0cnimycyhzutepw
8. “The Struggle Continuous” by Kwame Nkrumah: https://app.box.com/s/9ec6wtbnyf8rg826x6zgahsvmb6gty7x
9. “Lumumba’s Last Days”: https://app.box.com/s/prb7uqzicutzk2nqswelltoqhphezsjn
We are bleeding
Our mothers are bleeding
And so are our fathers
And with every struggle the talons
Enter deeper into our flesh
There is really nothing we can do
The youth are wayward and we
Can’t blame them
The leaders are bickering over
A bowl of banku and soup
The people cry famine
Nkrumah, Lumumba, Sankara and
Others warned us but we heeded not
They said he became a dictator
But at least we know he loved Africa.
Now Africa is just a shipwreck
– An extension of Europe
We cannot rise unless we begin
To learn and act together
We cannot rise unless we unite
Our people are being exploited
They will continue to suffer
They will continue to die
Unless we unite
We are bleeding
Africa is bleeding in the talons
of the bald eagle.
When a common person on the street steals a bottle of palmwine or a few fingers of plantain he can receive up to two years prison sentence – even if he did it because he was hungry. Now if the law can be applied equally across board so that corrupt public servants are also prosecuted the same way and handed two years sentence, I honestly believe Ghana will change for the better. The new government is introducing the special prosecutor’s bill (Office of Special Prosecutor) and I honestly hope this office succeeds in prosecuting the bigger thieves and doesn’t become politicised. Presumably, this office is being introduced because the Attorney General’s department is highly politicised and is in murky waters.
At the moment the most corrupt people in Ghana are public servants. The politicians and their ministers are just a tip of the iceberg. They steal and steal and steal and whenever there is a change in government, they clandestinely set their offices ablaze in order to destroy documentary evidence of any financial crimes. Sometimes instead of facing the law when accused of corruption, bribery or theft and even if evidence is provided, public servants are simply transfered to another department or ministry so that they can continue to steal. The public accounts commitee hearings is a waste of time and effort. Because though the committee is ascribed the powers of a high court it has not succeeded in prosecuting anyone.
The entire system condones thievery and all the vices you can think of and ironically the most guilty walk about freely. You have to be a crafty criminal before you can succeed in this country. Recently many common people who have served various years were released from prison. Why? Because it was found out that their cases never went through trial. Why then were they in prison? Because they had no lawyer to defend them and the detective just dumped them in prison (on remand) and went back to business. The worst part is most people in the society don’t see anything wrong with this chicken and goat justice system, where the same offence, having same technicalities, can have two contrasting legal outcomes depending on one’s status in society.
In his book, “Long Walk to Freedom” Nelson Mandela narrated how a young man approached him in prison and introduced himself as a member of the ANC (African National Congress). The young man said he was sent by the ANC leadership to help him escape from prison. The plan was to bribe a few prison warders, manoeuvre to the main gate and escape through whatever means was available. Mandela said the idea was strange to him. He was probably in his 10th year in prison and had not received any message from the ANC leadership because they were being hunted down. Though he wanted to be free, he didnt trust the young ‘aid.’ He said he consulted some of the ANC members who were imprisoned together with him and they decided not to follow the young man’s plan because they didnt know him as a member.
It turned out later that the man in question was actually an agent who worked for the white minority SA secret service. The actual plan was that while they were trying to escape the guards will open fire on Mandela killing him instantly and then it will be published in the media that Mandela died while trying to escape from prision (Attempted escape is a violation of the law so they would have had a moral justification there for killing him). At the time many Black organisations in SA appealed to European nations to help end apartheid and racism but none intervened.
After 27 years in prison Mandela was still alive, reason finally prevailed and he was released and then suddenly all the white leaders started loving him. Very strange indeed, that someone whose name was on CIA classified documents as a communist and a terrorist, whom Margaret Thatcher described as a terrorist, was now welcome to tour the west, visit leaders and socialise. The truth is that they all felt guilty. They didn’t expect him to be alive. Does the reader honestly think that a white person can be a political prisoner in an African nation for that long without consequences? There, again the world cried forgiveness because Mandela was black. The lung infection that eventually killed him started in prison because he said the rooms were damp and had no windows. We must learn lessons as black people.
What’s the moral of this story? The moral of the story is threefold: (1) It’s a white man’s world, dictated by the dollar and the pound. (2) Equality does not exist in nature, but ofcourse everyone can dream of it. (3) One must not jump at quick “solutions.” One must consult people one trusts when making important decisions. If the reader must know, before Mandela was sworn in as president, all of South Africa’s advanced military weapons at the time were moved to another country in Europe because they thought he might retaliate against the whites. They didn’t believe he had truly forgiven them. Evil men are never at peace with themselves. And whoever digs a pit shall fall in it.
In conclusion, the story I presented here was in the book:”Long Walk To Freedom” written by Nelson Mandela, 1st Edition, so I’m not making anything up. Neither do I have any space in my heart for hatred. I’m a peaceful person. I don’t blame whites. I just want the world to recognise the Black race’s capacity for forgiveness.
The capitalist will offer any gift to his labourers except the gift of freedom from the bridle. It was not the intention of the slave buying nation to grant citizenship to the slaves after bringing them to the new world. The intention was to put them to work until they died.
Citizenship and equal rights was granted (in principle) as a last resort. The founders contradicted themselves through the preamble of the constitution by claiming that “All men are created equal” and this made them feel guilty. Abolition of slavery was a test of the human conscience. The truth is they don’t want you there. Any wonder that they shoot and kill black people for no real reason.
When a white leader oppresses or imprisons a black man without moral justification or without due process of law, the black man is simply asked to forgive but if a black leader oppresses or imprisons a white man, they rally all the European people in the world and demand compensation for the oppressed whites. They consider their lives worth thrice a black person’s life.
Meanwhile the neo-colonialists continue to turn a blind eye to the fact that Ian Smith’s racist government stole lands, killed many native Africans and imprisoned Robert Mugabe for 11 years during which his son died. Maybe we are a foolish people, but the world must acknowledge the black race’s capacity to forgive – as Soyinka has said earlier.
On this occasion of the celebration of the African Union Day, I’m asking them where is the union? There is more trade between Africa and Europe than among African countries. Movement is also restricted with bureaucratic immigration procedures because African Leaders don’t trust each other. So where the hell is the union they are talking about?
Today my country is celebrating its “independence” day with the usual symbolism, diversion and pomp by the leadership. Meanwhile, hungry children will be marching in the sun together with horses. Many will faint. Others will be swearing oaths. At first I wondered why the quaker or bobs red mill will not be fed to the children. Then they said no, they will be: SWEARING OATHS, AS IN MAKING DECLARATIONS. Oh I get it now. I swear some of these children will be marching on an empty stomach today. UNICEF please intervene.
Speaking of “independence”, is Ghana truly independent? If yes, in what regard? If no why?
Is Africa itself free considering that African economies are fully controlled by the Pound or the Dollar or the Euro? What is Africa’s USP in the global market? Do we have bargaining power?
Are we aware at all of our own realities?
With president Donald Trump reportedly cutting funds to the arts and humanities, I wonder what consequences it will have on the development of a national culture for a country as diverse and racially heterogenous as the United States. Without education in the arts and the humanities civil unrests will be more frequent because people wouldn’t know or understand how to live with one another and even with the state. All knowledge of the arts and the humanities helps us to know who we are, why we are the way we are and what we ought to do to improve ourselves, our communities and the larger society. Law, Politics and Business are all traditionally categorized as arts and humanities.
In the past half century or so there has been intense focus globally on science education, which is good but not good enough to create a more humane civilization and make humans a better and conscientious people. Science has given us many beautiful inventions but their purpose will depend on the purpose we as humans envision for those inventions. What good is a powerful weapon, machinery, tool, vaccine etc if one is not trained to use it humanely.
Science has told us in clear terms that it cannot help us as far as the purpose or meaning of life is concerned. We can only turn to the arts and the humanities for truly meaningful answers. There are tens of thousands of literary and cultural organisations across the U.S. often offering voices to the voiceless and the under-represented. This no doubt is important in uniting such a racially divided country. If funding to the arts and humanities is cut, the government is simply postponing a problem not solving it. Unless peace, coexistence, civil rights, and national unity is not a priority for the government at the moment. As someone who is passionate about literature and the arts, I can only ponder the consequences if literature and art is further underpromoted.
It is a fact that different societies have different morals and value systems. This argument is further advanced by most amoralists and serves as a basis for a rejection of universal moral values. But even when we look at the great diversity in human nature, societies and their values and norms, it is by all means that whatever one does, one will be repaid in full. This is what justifies vengeance even if it is done in the name of one god or another god. The desire for justice is innate in every human. Morality itself is not based on reason, it has its basis in instinct. So a rational discussion on morality is futile – one would just be moving in circles. However, one thing that runs through all moral laws irrespective of geographic location, social group, race or nation is that there is reciprocity. There is something akin to a reward or payback (though sometimes difficult to perceive) based on an act that was perpetuated or neglected thereof. This reciprocity is not peculiar to only relationships within social groups, it is the fabric of all individual human interactions. Others call it karma. The problem however is that sometimes this reciprocal relationships are also subject to subjective interpretations and people with similar perspectives randomly self organize and create a morality of their own. They may even seek to punish someone who may have done something right for the majority. In a society as dysfunctional as mine, based on random self organization, criminals or the most unscrupulous are sometimes selected as the decision makers and adjudicators. When it happens that way the righteous is punished and everyone turns evil. There is reciprocity in there. Society has to be better than individuals so it is very important that people aspiring to leadership positions have high ethical principles and are people of highest moral standards. This ensures that the right values are emulated and promoted in the system. Sadly, as the reader may be aware this is often not so. We elect leaders based on their wealth and connections, then we turn around and complain when they attack us.