Considering that human nature is very fickle and unpredictable, I’m convinced after much deliberation that good is not the opposite of evil as many people believe. Good and evil are parallel to eachother and one can never predict how another person might act when provoked (which is even worse among the so called born again). When a supposedly evil person suddenly turns kind we should not be quick to say that he or she has changed but rather he or she has simply switched lanes. At any point in time evil can set in again. Everyone has the capacity for both kindness and evil and it is the social environment that brings out the best or the worst in us. Treat children with kindness and they will grow to be kind. Be mean to them and they will be mean when they grow up. I have realised that, for most people, whatever they experienced or are taught while growing up is what they accept to be true for the rest of their lives. Whether as creatures of god we are innately good or descendants of apemen we are innately evil is a difficult question because of the parallel nature of good and evil.
If Creationism (the nudist escapade story in Soyinka’s words) is a fact then we can understandably say that it was not included in the plan of creation for mankind to be happy. Because the sweetest apple was planted nowhere but at the center of the garden. Was it supposed to be perpetually tempting or what?
Again, concerning creation, what can we say is the purpose of the life of tiny living organisms which are not visible to our eyes but which cause us diseases. Are these also created? By who? I have speculated before that maybe the devil also created certain microorganisms in imitation of the creator if there is one. And for god so loved the world that when he found out that the devil was antagonising him he kicked the devil out into the world.
Do you eat chicken, beef or mutton? Do you think these animals scream in excitement when being slaughtered for their meat? What would make one think one deserves eternal life when one slaughters animals enmass for their meat daily? Is it moral to eat other living organisms. If our immortality is as a result of we having violated life, then that makes more sense to me than to say we die because someone ate an apple many thousands of years ago.
Those who followed this blog recently, welcome to a meaningful and a meaningless blog.
Whenever arguments are advanced concerning the study of nature (as in human nature and the natural world which is the main subject matter of poetry) they always include Freewill. The idealists define freewill as the power of making free choices unconstranied by external agencies. But these external agencies have far reaching influence on human life and actions. They say we have the freewill to do this or the freewill to do that which I find delusional. Because all our actions are reactions to the environment.
We can’t control planetary orbits nor alter their laws. We cannot control the climate and the seasons that come with it. We are locked in our genes which informs our instincts, emotions, behaviour, culture etc. Even concerning the natural world, in circumstances where people were informed of disasters such as rains, storms, tsunamis, disease epidemics etc. still we are at the mercy of such external agencies which strike unexpectedly. We are simply walking egos.
Unless the Freewill which they speak of almost in ecstatic way have limitations which I suspect to be related to human societies? If Freewill has limitations then our life is to a great extent determined in advance. For instance, one has no freewill to choose which gases to inhale. All animals must inhale oxygen in order to live. If we continue to carelessly cut down trees and destroy virgin forests and consequently become short of oxygen, we can only wait to die. Where is freewill in this?
What do people mean by positivity? Offering half truths? And hoping for the best outcomes. There is an objective reality that is much different and independent of thoughts and feelings. Different cultures have different truths but one cannot live in all cultures at the same time. One lives in only one society at a time and therefore the universally acceptable morality within such a society applies. What one feels is one’s truth but only as regards “the self” not the external world of matter.
I have encountered many people present nefarious ideas as “truth” simply in the name of “positivity”. Whoever teaches that the universe conforms to our thoughts and feelings must test his or her assertions by writing a job application, put it under his or her pillow and simply wish for a job. It’s an experiment. Or wish to travel from one location to another and then suddenly, since the universe conforms to our wishes, one’s destination is brought to one’s doorstep, thus saving one from the arduous journey. It’s another experiment. I’m sure the proponents of “positivity” or selective truths will oppose such logical applications of their own philosophy. So what then do they mean by “positivity?” Must we dilute or sugarcoat the truth? Is that not immoral? Could the scribes not have simply said that Stephen died after being stoned? Why did they write that he fell asleep. Sleep is completely different from death.
I’m a realist and I believe that in order to be sure of what’s happening in every single aspect of our lives we ought to perceive our social world with as much realism as possible. Our consciousness has to be as clear as a flowing stream. It’s the only way to perceive the whole truth to the bottom and there is some comfort and inspiration in finding the whole truth – both positive and negative.
It’s not only beauty but truth also lies in the eyes of the beholder because one man’s fabrication is another’s fact and vice versa. However, truth differs from beauty in that it is very ugly. I’m not sure if these two can ever cohabit. Beauty occurs where there is symmetry and ‘organisation’ whereas truth only emerges when organisation breaks down.
Could truth be the opposite of beauty? Or a precursor to it. It appears truth can only be defined and searched for within a specific context which is why some argue that there are no universal objective truths. Beauty on the other hand can be universal but I have never experienced truth where there is unaccidental beauty.
In this post I shall briefly explain how our African ancestors conceived of human personality and personhood. First of all, our ancestors were ideologically both creationists and evolutionists. They believe that the supreme God (Mawu) and his servant gods created the universe and everything in it. Man was created as an imperfect being and kept in a cave. Initially he could not speak but could only growl or make grunting noises like an animal. With time man emerged out of his cave and acquired human qualities such as bipedal locomotion, speech, thought, reason, conscience and virtue etc. This implies that the earliest man was probably a hominid. This concept contrasts sharply with the Christian creation story at Genesis 1, where everything was said to have been created almost instantly and perfectly. How then do we explain genetic defects such as premordial dwarfism, hunchbacks etc. and when I was Little I knew a man with twelve toes and twelve fingers. I bet all this people will wish they were not “perfect.”
Within African setup, when a baby is born, he or she is considered a non human visitor until after eight days. If the baby dies before the 8th day no funeral was held and no one was expected to cry or weep. The idea is that the baby is an animal – comprising pure ID (Instinctual Drives in freudian terms) and not fully human yet. Within the child’s ID is the mother’s blood, the father’ spirit and a soul from God. So the child is formed by three components coming from three different sources. The child’s life, as he survives and grows, is perpertually animated by these three factors. When he or she grows old and eventually dies, he loses the blood and spirit which he acquired from his parents but his soul is not lost. It returns to Mawu (the Supreme God) who is believed to dwell beyond the stars. The servant gods that dwell among the people and take possesion of animals, trees, rocks and rivers are never called “Mawu” but rather “Trorwo” meaning deities.
Please note that the practices described here are carried out by the Ewe tribe to which I belong. Different tribes have different ideas and practices though the differences are not very drastic. Also there are two forms of African personality: Indigenous African personality lived by our ancestors and contemporary post colonial personality emphatically espoused by Kwame Nkrumah, Leopold Senghor, Julius Nyerere etc. which stems from indigenous roots.
Success means different things to different people. To the vast majority success means certain affordances such as a car, a house, fancy clothes, electronic goods etc. This is how the god-men want the world to be. Money rules minds. Money is now the measure of all things. It seems to solve all human problems by silencing both the humans and the problem alike. If Mr. A desires something of Mr. B it gives Mr. B an excellent opportunity to control, exploit and dominate Mr. A. This is how the modern world works. In most parts of the world today one’s worth is directly proportional to the amount of money in one’s bank account. A high amount means high net worth and vice versa.
So is ordinary life worth anything at all? When a man with a fat bank account suddenly falls sick and dies, is the dead man still worth anything? Biblical literature says: “What shall it profit a man when he gains the whole world and loses his soul.” Although money can give an incredibly comfortable life, certain facts still remain. Money cannot fulfil such human needs as genuine sense of security, lasting happiness and love and faithfulness. Such things only come from being unfailingly moral and honest. The more money one has the more untrustworthy friends one would have. I personally believe, by observing people in my society, that the aggresive persuit of money generally reduces a person’s quality of life.
Thoreau says wealth is the ability to experience life in full and that’s correct but wealth can also cause anxiety and sleepless nights. One’s wealth can advance one’s intentions but only quantitatively – meaning one can use money to get more money or acquire more properties but the conversion to genuine human value system such as trust, which is qualitative, is not that easy. One cannot buy genuine trust and respect. The trust and respect one gets as a result of money is shallow and breaks down easily. The worst part of all this is that what the average person calls ‘success’ is normally the destruction of or the grafting of one part of the soul to build upon the other. As a result there is often a painful story behind every material success. I wish all my readers wealth and happiness but I hope everyone puts health and family first. Happy sunday!
Suppose that the world was primarily composed of hammers and anvils, and everywhere some malleable metal is being hammered on an anvil. Though it is often considered virtuous, humane and even acceptable by the common era to be an anvil and suck in a little pain, I think it is still advantageous to be the hammer. A metal being hammered on an anvil could never ever regain its original shape, even after many years of reparation, neither could the anvil. The blacksmith who designed them both cannot be said to be an empathic, a just and a considerate one.
This short metaphorical exposition explains the effects of hierarchy in every complex social system where one man’s authority overrides another to his injury. Though everyone seems to sympathize with the vast majority oppressed people, everyone desires to be at the very top of the hierarchy. I think this is one primary aim of evolution whether it’s social or organic – a struggle to reach the very top.
Religion partakes in this process but adopts clandestine tactics trying to push it’s adherents to the very top of the hierarchy, in others words they too desire to be the hammer and not the anvil, though most deny the reality of evolution. The true goal of all religions is hegemony.
The indegenous non-westernised African cares not much for the significance of celestial bodies. It’s clear from where the sun rises every morning and where it sets. It’s clear whether it’s a full moon or it’s half or a crescent. But he makes no clear connection between these objects and an evolving universe. There was never a sun god or a moon god in any African tribal theological constructs. Instead, concerntration was on immediate surroundings – the trees, the rivers, the sea, the animals and rocks etc. In fact they believed in something which could be immedietely experienced such as peace, love, success, fertility, health and they had gods of such attributes. We could say that everything in African world at the time was a social construct. Objectivity was still subject to interpretations.
Mythologies, fables and fairy tales involving animal characters informs us that our ancestors sensed a connection between humans and animals long before genetics descovered that. Their actions guided by animalistic totems implied that they viewed the animal society as an extension of the human society. All organisms are possessed by a life force called ‘spirit’. Spirits could take possesion of anything they desired. Even today the typical indegenous African considers certain animals as an embodiment of spirits or higher ancestral beings. A bird standing at the window could be an anamorphous spirit agent visiting the family and carrying a message. Ofcourse this notion is completely fallacious to the scientific mind but there are interesting observations similar to those supplied by the theory of evolution. This concerns the metamorphosis of organisms. Whereas Darwin’s theory claims that phylogenesis is gradual and takes millions of years, our ancestors believed such transformations are instantaneous. But bottom line is transformations do occur.
These ideas extend even to what we call the world of ancestors, the netherworld or hades or the grave which we all dread. To the African the world of the dead is not far. It’s like a basement or an area below the deck of the ship of existence which one could shuffle anytime in a spiritual sense. Therefore our dead ancestors are not believed to be really dead, they have just changed form from physical to spiritual. The spiritual forms the substructure for the physical. The interesting thing is that these ancestors do not wait to rise in the future and save the living. Instead, they rise everyday, they metamorphose into other creatures everyday, they aid and guide the living everyday. A cat, a bird or a lizard or even a beetle etc. are not just animals one could disregard and exterminate. They are all metamorphous agents having a connection to humans. As someone who likes nature I find this concept more inspiring.